Euthanasia: dialogue between Bonaccorti and Avvenire
Dear Editor,
President Napolitano asks for a calm and in-depth discussion of ideas on the topic of the so-called 'end of life', and this is what we all hope for to give a structured basis to any legislative interventions, which without well-founded investigations and competent research could add problems rather than solve them . For some years it seems to me that there has been a desire to reduce the debate to a clash between factions, based on a priori choices. (...)
Until five years ago, I would have automatically trusted and would have embraced without hesitation any initiative that allowed me to 'switch off', as they usually say. Today, while maintaining the same belief in self-determination, after the in-depth study on the topic that I had to carry out in writing one of my books (not a treatise but a novel, which however moved in this clinical territory with a lot of information on the topic) , I take the liberty of asking you to abandon cheering and give space to reason. Not for glory, but to justify my intervention, I add that the book in question, 'The Immobile Man', was included by the Ministry of Health among the publications that have most correctly disseminated the subject. But we citizens, on such an important ethical issue, are also kept in scientific ignorance by the unscrupulousness of certain politicians. And so, these days, it seems to me that the Catholic Church is more open than many parliamentarians, governors and public administrators. Commenting on the next Cortile dei Gentili on the 'end of life' which will be held next May in the Chamber of Deputies, Cardinal Gianfranco Ravasi expressed himself as follows: «Bioethical questions deserve continuous investigation and it is not possible to rely, as often happens, on slogans and simplifications". (...) Pope Francis repeats to us in a thousand ways that we must pay attention to concrete questions, that human cases must overcome debates, even in the theological field. Imagine in this complex neurological field, in which there is truly 'chance and chance'. Following this line of thought, I believe that the first commitment of a State, while researching the matter in depth, should be the support of the thousands of families who at home, sometimes for years, with infinite love and sacrifice take care of a their dear. This is the emergency, but it can only be understood if we consider these fellow citizens of ours to be greatly disabled and not useless dying people.
Enrico Bonaccorti
Thank you for this beautiful and heartfelt reflection, dear and kind friend. And thank you also for the stern yet serene reminder to the protagonists of our political scene and of the public debate on the issues of "end of life" to demonstrate their ability to deal with such a delicate matter without ideology. (...) These years of outsized words pronounced by many parties and immoderate hymns to "self-determination" (which is not even a negative concept for me, as long as it is not absolutized and transformed into an inhuman instrument of "perfectionism" , the ideology according to which only people without defects deserve life) were also marked by a sidereal distance between the affirmations of the partisans of euthanasia and suicide administered by the State and attention to the lives of the severely disabled and the terminally ill and their generous and, often, too lonely families. As if the real issue to be resolved, which you rightly underlined, were not precisely this: responding to expectations of life, care and alleviation/annihilation of suffering. Expectations of so many of us, who ask the civil community of which we are all part not to be abandoned and mistreated in terms of therapies and palliative care, that is, not to be considered a "burden" and - I shudder to write this - a "spending center" to cut. The real urgency, moral and health, is this. I am happy that you too realize how the Catholic Church says it and testifies to it effectively, staying one step ahead of many others, despite the fact that even here some of the self-proclaimed "enlightened" people (secular and not only) persist in telling the sad tale of "Catholics who want to force us to suffer" and someone else among certain vehement "defenders of values" (Catholics and others) unfortunately lends itself to this terrible polemical game with tones unbearably similar to those of the other party.
The Director - Marco Tarquinio