Blessed John Paul II
The new Blessed lived for God, gave himself completely to Him to serve the Church in man and gave himself as a sacrificial offering
by Graziella Fons
«A world that does not resemble itself continually dies, a world made not of colors, but of buzzes». They are two verses from "Profile of a Cyrenean" that Karol Wojtyla wrote in 1958, four months before becoming bishop of Krakow. It was a Via Crucis whose protagonist was Simon of Cyrene, the farmer who, returning from the fields, was called by the soldiers to help Jesus on the road to Calvary. For the future pontiff, Simon represents contemporary man who, alongside Jesus, becomes a traveling companion in helping and rescuing others in difficulty. There are fourteen characters that the Cyrenean is called to help. They are all our contemporaries. We begin with the melancholic. The schizophrenic, an actor, a girl disappointed in love, children, two workers, an intellectual, an emotional man, a strong-willed man, a blind man, to whom the two initial verses refer. A pilgrimage with Jesus in the ocean of human suffering.
In those verses there are anguish and hope, tears and smiles, the restless pawing of youth and the panting of old age. In that cluster of situations the synthesis of every human existence.
As an attentive spectator and participant in human events, Karol Wojtyla will be forced to retrace the path of suffering and called to bring the Church of Jesus into the third millennium with tears and loving participation in the suffering of Christ on the cross.
When John Paul II underwent a tracheotomy on February 24, 2005, upon awakening from the anesthesia, unable to speak, he asked the nun who was assisting him in the hospital for a piece of paper and a marker and wrote: «What have they done to me! But… totus tuus!”. With a feeling of total confidence in God's will he repeats: "I am all yours"; it was his motto of consecration of his existence to Mary, the mother of Jesus. That exclamation point collected the drama of his existence.
At that moment a long season of his pastoral life ended and a new chapter in his life opened. At that moment he realized that his passion for verbal communication, which had constituted the soul of his generous and passionate dedication to Christ the Redeemer through Mary, had waned. The arduous road of Calvary opened up, "the hour of the cross", in which he would give the Church and the world a significant page of his spirituality and the awareness of being a "servant of God" in imitation of the sacrificed Lamb.
During his teaching he dedicated an Apostolic Letter to human suffering. He had repeatedly spoken of the wounded along the roads of the world and of the many Samaritans ready to bend over their wounds and offer comfort and solidarity. From that May 13, 1981, in St. Peter's Square, his journey began in the company of the Cross and, despite his granite and strong faith, he made everyone's questions always echo: «Why do we suffer? What do we suffer for? Is it meaningful for people to suffer? Can physical and moral suffering be positive?”. He often repeated these questions in front of the sick. Because they were not unanswered questions. Even if pain is a mystery inscrutable to human reason, it is part of our burden of humanity and only Jesus is the one who removes the veil from the mystery and brings pain into the cone of light of his love for the suffering and the poor.
In that moment in which the word was a prisoner between his lips he appealed to his inner resources and as always repeated: "thy will be done". His experience suggested to him that "the mystery of suffering is understood by man as a salvific response as he himself becomes a participant in the sufferings of Christ".
Since childhood, Christ had made him understand that he was destined to lead the Church with suffering as a mirror participation in Christ's passion for God and humanity.
In "Salvifici Doloris" John Paul II had announced that the Christian must "dispose of evil with Him (with Jesus) through love and consume it by suffering".
On May 18, in the first Sunday Angelus after the attack, the Pope stated: «United with Christ, priest and victim, I offer my sufferings for the Church». In 1994, after hip surgery, on his journey of total adhesion to Christ, in the Angelus of May 29, he stated: «I understood that I must introduce the Church of Christ into this Third Millennium with prayer, with different initiatives, but I saw that it is not enough: it must be introduced with suffering, with the attack thirteen years ago and with this new sacrifice." it is the supreme law of love. In one of his confidences to a nun he said: «You see, sister, I have written many encyclicals and apostolic letters, but I realize that only with my sufferings can I contribute to helping humanity better.
Think about the value of the pain suffered and offered with love." One of the last television images of Karol Wojtyla was at the end of the Via Crucis on Good Friday celebrated at the Colosseum, when he was seen from behind, in the wheelchair, embracing the crucifix. He had «disposed of» the evil of the world with Jesus and was ready for the definitive meeting with the Father and as Jesus was able to say: «Everything is consummated. Father, into your hands I commend my spirit."